設若會遇悅意境，應觀猶如夏時虹，雖現美麗然無實，離貪著是佛子行。 大家好，今天我們講佛子行第二十三偈「設若會遇悅意境，應觀猶如夏時虹，雖現美麗然無實，離貪著是佛子行。 」 在這一偈中重點是講「離貪著」。 對什麼方面要離貪著呢？ 對悅意的對境，意思是不要貪著我們喜歡的事物。 當我們遇到不喜歡的、不愉快的對境的時候我們是不會生起貪著的心的，反而會不高興或者說是生起嗔心。 所以令我們能夠生起貪著的一定是那些我們覺得好的、令我們覺得歡喜的愉快的對境，這時候很難會想到無常，並且我們會認為這種可愛的對境是真的如此可愛和恒常不變，從而對彼等生起貪愛執著的心，為追求擁有而辛苦營謀，致令身心疲憊， 所以我們應該遠離能夠令我們生起貪著的對境。 偈中講到「設若會遇悅意境，應觀猶如夏時虹」，在夏天的雨後會出現彩虹，但彩虹的出現是要有很多因素聚集而成的，例如需要下雨和陽光等等因素，但是如果沒有下雨，或者太陽沒有出現的話，那麼是不會出現彩虹的。 所以，所謂的「悅意」和「美麗」其本身並不是真實存在的，如果我們能夠如此思維的話，是能夠慢慢做到離貪著的。 這裡講到的彩虹是一種比喻，例如上一偈中我們所講到的，眼睛所見到的美麗的色相，耳朵所聽到的悅耳的聲音，鼻子所聞到的好的氣味，舌頭所嘗到的美妙的味道，身體所接觸的到的舒適的感受等等都如同彩虹一般，不是真實存在的， 但我們卻認為是真實存在的從而產生了貪著，給自己造成種種困擾和麻煩。 在佛法來說，輪回的根本原因就是貪著，因為有貪著，所以我們不斷輪回而無法解脫。 在世間法來說，因為貪著而不斷追求擁有所貪的事物而使令身心遭受艱難辛苦。 例如世俗男女之間
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