諸苦猶如夢子死，妄執實有起憂惱，故于違緣會遇時，觀為虛妄佛子行。 大家好，今天繼續講佛子三十七頌第二十四偈「諸苦猶如夢子死，妄執實有起憂惱，故于違緣會遇時，觀為虛妄佛子行。 」 在這一偈中的重點主要是講「觀為虛妄」意思是不要把迷亂的假像視為真實，應該要知道它們只是虛妄的顯現。 打一個比喻：在晚上比較昏暗的時候走到花園裡，看見地上有一條繩子，但是我們卻以為它是蛇，於是就會很害怕，害怕的同時便是痛苦感覺的產生。 為什麼會痛苦呢？ 因為我們以為它真的是蛇，認為它會傷害我們。 但它根本不是蛇。 這就是虛妄、錯亂的表現。 偈中講到「諸苦猶如夢子死」，「諸苦」就是指眾生都存有的苦，歸類為苦苦、壞苦和行苦。 人類感受到的主要是壞苦，即是在順意境界變遷轉壞時所感受的苦。 所有的這些苦其實也不是真實存在的，也是迷惑的一種顯像而已。 偈中比喻一個母親在夢中夢到自己的兒子死了，但是在夢中這個母親認為這是真實發生的，並且覺得極之難過和痛苦，但其實她是自討苦吃。 偈中「故于違緣會遇時，觀為虛妄佛子行」，是說在遇到不順和逆境的時候，視那些情境為虛假和迷亂的顯現。 什麼是快樂和痛苦呢？ 遇到合乎自己心意的就感到快樂，遇到違反自己意願的就感到不舒服，我們把這種不好的感受立名為痛苦。 因為引生苦受的逆境和違緣本身不是真實存在的，我們感覺到各種各樣的所謂痛苦，都只是迷亂的顯現而已。 能夠這樣去思維和修持就是佛子的修持，也是菩薩的修持。 一般來說快樂和痛苦是相互依存的，有快樂才會有痛苦，有痛苦才會有快樂。 順心意的便是快樂，不順心意的便是痛苦。 情境是不斷轉變的，痛苦會變為快樂，快樂也會變為痛苦，這就是壞苦。 我們
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